A small chaburah
Five bochurim, not five hundred. He learns with the same chevra every shiur — the way a chaburah has always worked.
We deliver the tablet, match him with five bochurim at his level, and pair him with a mashpia who learns with him — not at him.
Endorsed by the roshei yeshiva parents already trust.
Four things a parent cares about. Four things we build the program around.
Five bochurim, not five hundred. He learns with the same chevra every shiur — the way a chaburah has always worked.
The same rav every session. He learns your son’s name, his background, where he’s holding. Not a rotating roster.
Pre-configured, locked to the chaburah platform, one-tap to join. We bring it to his bedside. You do nothing.
Optional, read-only. See which shiurim he attended and which mesechta his chaburah is in. Nothing more, nothing less.
These are the questions we get most from parents and spouses in the first phone call. We put them up front so you can read the answers at your own pace — no form, no commitment.
That’s the norm, not the exception. A chaburah is matched, not pre-existing. We place your son with four others at a similar learning level and background — the same way a yeshiva forms a shiur on day one. The mashpia runs the first session as an introduction so nobody walks in cold.
Within two or three sessions, most bochurim tell us they feel like they’ve been learning together for months. Small chaburah. Same faces. Shared sefer. It compounds quickly.
Treatment schedules are why we built the program this way. Every shiur is recorded. If he misses Tuesday because of a transfusion, he watches Tuesday’s shiur on Wednesday morning — same chaburah, same mashpia, same sefer — and joins Thursday live. No one is marked absent. No one is pushed.
We’ve had bochurim attend two shiurim one week and all three the next. The chaburah holds his place either way.
No. The tablet is pre-configured before it leaves our office. It connects to the hospital wifi (or cellular data, if needed) on first boot. It’s locked to the chaburah platform — no browser, no apps, no distractions. One tap to join the shiur at the scheduled time.
If anything goes wrong, our intake line is the same number you’d call to apply. A real person picks up.
The platform serves male talmidim only, taught by male mashpi’im only. There is no public-facing video roster. During a shiur, your son sees his mashpia and his four chaburah-mates — no strangers, no open Zoom rooms, no chat with outsiders.
The tablet is locked to the platform. There is no browser, no YouTube, no social feed. We built it this way on purpose.
Some bochurim go through weeks where they don’t want to open a sefer. The mashpia knows. He’ll call. He’ll say a short vort. He won’t push. This is the difference between a chaburah and a class — a class loses a student, a chaburah holds him.
If your son wants to pause for a zman, his seat waits. If he wants to leave the program, he leaves. No paperwork, no guilt.
Our mashpi’im are practicing maggidei shiur and roshei chabura from established yeshivos, vetted by Rabbi Goldenberg and the roshei yeshiva listed below in the endorsements section. Every mashpia has taught bochurim in a classroom before teaching them here.
Before a match is finalized, we share the mashpia’s background with the family and give you the option to speak with him by phone.
Nothing, for the family. The tablet, the platform, the mashpia, the shipping, the tech support — all of it is funded by donors, mosdos, and community foundations. There is no hidden charge, no “premium tier,” no co-pay.
We are a 501(c)(3) nonprofit. Our 990 is public. If your rav or a family advisor wants to see our financials before you apply, we’ll send them directly.
That’s what the “Apply for a Loved One” button is for. A parent, spouse, sibling, rav, or hospital chaplain can submit the application on his behalf. We never contact the talmid directly without the family’s permission first.
You’ll tell us where he is, what he likes to learn, and the best way to reach you. We handle the rest. If he’s too unwell to decide right now, we’ll hold the slot until the family is ready.
Two minutes of your time. Forty-eight hours of ours. A chaburah waiting at his bedside.
A seven-field form: his name, where he is, where he was learning, the best way to reach you. Nothing is saved to our system until our staff reviews and approves the application.
Your part · 2 minWithin 48 hours, an intake staff member calls you. We discuss his level, his schedule, and anything we should know. We propose a mashpia and chaburah. You approve or request a different fit.
Our part · 24–48 hrThe tablet arrives pre-configured. One tap, he’s in the shiur. If you’ve opted in to the parent view, you’ll see which sessions he attended and which mesechta the chaburah is in. Read-only. No surveillance.
His chaburah · 3× a weekPracticing maggidei shiur from established yeshivos. Vetted by the roshei yeshiva below. No substitutes, no rotations — the same rav every shiur.
Fifteen years teaching shiur beis in a Lakewood yeshiva ketana. Known for patient, line-by-line learning. Specializes in Bava Metzia and Kesubos.
Twenty-two years in a Flatbush mesivta. Brings mussar into the chaburah without it becoming a mussar schmooze. Trusted by families with sons in treatment.
Former rosh chaburah at a Yerushalayim yeshiva gedola. Leads the bekius track for bochurim who want breadth of Shas alongside depth.
Three haskamos in hand. Names and institutions to be added following Rabbi Goldenberg’s final review.
Haskamah text to be placed here after rabbinical review. Approximately 50–80 words, signed by the rosh yeshiva.
Haskamah text to be placed here after rabbinical review. Approximately 50–80 words, signed by the rosh yeshiva.
Haskamah text to be placed here after rabbinical review. Approximately 50–80 words, signed by the rosh yeshiva.
So you know exactly what’s on the screen. The tablet we deliver is locked to this view — nothing else loads, nothing else opens.
Two minutes of your time. A call from our intake staff within 24 hours. A tablet at his bedside within days.
A parent, spouse, sibling, rav, or hospital chaplain can apply on his behalf.